{"id":3633,"date":"2022-11-17T11:55:35","date_gmt":"2022-11-17T11:55:35","guid":{"rendered":"https:\/\/bangbang.md\/?p=3633"},"modified":"2024-05-01T09:54:52","modified_gmt":"2024-05-01T09:54:52","slug":"nu-am-nimic-cu-persoanele-gay-dar-urasc-paradele-cum-si-de-ce-este-periculoasa-pentru-societate-o-asemenea-gandire","status":"publish","type":"post","link":"https:\/\/bangbang.md\/ru\/2022\/11\/17\/nu-am-nimic-cu-persoanele-gay-dar-urasc-paradele-cum-si-de-ce-este-periculoasa-pentru-societate-o-asemenea-gandire\/","title":{"rendered":"\u201eNu am nimic cu persoanele gay, dar ur\u0103sc paradele\u201d: Cum \u0219i de ce este periculoas\u0103 pentru societate o asemenea g\u00e2ndire"},"content":{"rendered":"

Zilele trecute am dat \u00eent\u00e2mpl\u0103tor de o postare pe Facebook unde un grup de persoane comentau activ despre comunitatea LGBTQI+. Am parcurs cu aten\u021bie \u0219irul de comentarii. Majoritatea erau pline de ur\u0103, unele aveau un ton tolerant, dar cu o doz\u0103 de neacceptare \u00een ele. Pe scurt, din marea majoritatea de mesaje \u201ede sus\u021binere\u201d o idee o g\u0103seam recurent: \u201eNu am nimic cu persoanele gay, dar ur\u0103sc paradele\u201d.<\/h2>\n\n\n\n

La prima vedere arat\u0103 ca o p\u0103rere inofensiv\u0103. Totu\u0219i, dac\u0103 st\u0103m s\u0103 o analiz\u0103m cu aten\u021bie, aceast\u0103 fraz\u0103 deranjeaz\u0103 prin simplu motiv c\u0103 pune la un loc dou\u0103 mesaje care se contrazic: \u201eNu am nimic cu persoanele gay, dar ur\u0103sc paradele persoanelor gay\u201d.<\/p>\n\n\n\n

Acest dar<\/em> de fapt arat\u0103 c\u0103 totu\u0219i ai ceva<\/em> cu persoanele gay<\/h2>\n\n\n\n

Ce s\u0103 fie oare acest fenomen? Un fel de homofobile banal\u0103, o form\u0103 de discriminare, ignoran\u021b\u0103 sau, pur \u0219i simplu, necunoa\u0219tere?<\/p>\n\n\n\n

\u00cent\u00e2lnesc des aceast\u0103 idee \u00een mesajele multor persoane care se consider\u0103 deschise la mine \u0219i tolerante. Persoane care la r\u00e2ndul lor judec\u0103 dur pe cei care au o g\u00e2ndire rigid\u0103 sau stereotipizat\u0103. Totu\u0219i, dac\u0103 analiz\u0103m atent, aceast\u0103 judecat\u0103 se aplic\u0103 \u0219i lor prin simplu motiv c\u0103 \u0219i ei sunt cei care \u0219tiu mai bine ce pot face<\/em> \u0219i ce nu<\/em> membrii comunit\u0103\u021bii LGBTQI+. Paradoxal, nu?<\/p>\n\n\n\n

Pentru a \u00een\u021belege mai bine acest fenomen, \u00eel vom denumi toleran\u021b\u0103 condi\u021bionat\u0103<\/h2>\n\n\n\n

Ce \u00eenseamn\u0103 asta? E acea situa\u021bie \u00een care unele persoane heterosexuale, care se consider\u0103 tolerante, accept\u0103 membrii comunit\u0103\u021bii LGBTQ+ ca fiind diferite, dar impun anumite limite de comportament.<\/p>\n\n\n\n

Cred c\u0103 putem sesiza c\u00e2t de bizar \u0219i nedrept este acest fenomen, nemaivorbind de pericolul pe care \u00eel reprezint\u0103 o astfel de judecat\u0103 pentru o societate bazat\u0103 pe valori democratice \u0219i liberale.<\/p>\n\n\n\n

Cum se formeaz\u0103 fenomenul de toleran\u021b\u0103 condi\u021bionat\u0103?<\/h2>\n\n\n\n

Prima cauz\u0103 \u021bine de faptul c\u0103 marea majoritate a persoanelor heterosexuale nu au fost puse niciodat\u0103 \u00een situa\u021bia de a-\u0219i explica sau justifica nevoia de iubire \u0219i afec\u021biune nim\u0103nui. Ei\/ ele s-au n\u0103scut \u00eentr-un sistem binar acceptat la scar\u0103 larg\u0103 care corespunde cu posibilit\u0103\u021bile lor de manifestare a identit\u0103\u021bii de gen \u0219i orient\u0103rii sexuale. Ca s\u0103 \u00een\u021belegem mai bine acest lucru, trebuie doar s\u0103 fim aten\u021bi la limbajul cu care aceste persoane descriu comunitatea queer: orientare netradi\u021bional\u0103, nenatural etc<\/em>.<\/p>\n\n\n\n

Ca fiin\u021be umane, avem o condi\u021bie etic g\u00e2nditoare. Suntem capabili s\u0103 g\u00e2ndim despre lucruri abstracte \u0219i s\u0103 facem judec\u0103\u021bi de valoare. La nivel profund, cu to\u021bii suntem la fel: aveam acelea\u0219i nevoi de baz\u0103 pe care vrem s\u0103 le satisfacem. Totu\u0219i, suntem unici prin manifest\u0103rile noastre \u0219i prin felul \u00een care ne raport\u0103m la noi \u0219i la lume, iar pentru asta am fost \u00eenzestra\u021bi cu empatie. Empatia ar trebui s\u0103 ne ajute s\u0103 ne \u00een\u021belegem reciproc.<\/p>\n\n\n\n

O alt\u0103 cauz\u0103 a fenomenului de toleran\u021b\u0103 condi\u021bionat\u0103 este incapacitatea de a empatiza cu semenii t\u0103i<\/h2>\n\n\n\n

\u00cen lucrarea filosoafei Hannah Arendt, Eichmann la Ierusalim. Raport asupra banalit\u0103\u0163ii r\u0103ului<\/em>, scris\u0103 \u00een 1963, \u00eent\u00e2lnim un veritabil mod de a vedea cum se formeaz\u0103 fenomene sociale extreme cum ar fi genocidul. Cartea este o relatare a procesului lui Adolf Eichmann, un ofi\u021ber nazit considerat unul dintre \u0219efii opera\u021bionali ai extermin\u0103rii evreilor \u0219i care a fost condamnat la moarte pentru genocid \u0219i crime \u00eempotriva umanit\u0103\u021bii.<\/p>\n\n\n\n

Una din ideile la care ajunge autoarea este c\u0103, de fapt, crimele f\u0103cute de Eichmann nu se datoreaz\u0103 unei predispozi\u021bii spre fapte rele, dar mai degrab\u0103 sunt rezultatul unei complete ignoran\u021be sau \u201eincapacitatea de a te pune \u00een locul celuilalt\u201d, adic\u0103 incapacitatea de a empatiza.<\/h2>\n\n\n\n

Revenind la problema noastr\u0103, aceast\u0103 incapacitate de a te pune \u00een locul celuilalt<\/em>, manifestat\u0103 de unele persoane heterosexuale fa\u021b\u0103 de comunitatea queer, apare \u00een a\u0219a fel \u00eenc\u00e2t nu se ia seama de o alt\u0103 viziune de via\u021b\u0103 dec\u00e2t heterosexual\u0103.<\/p>\n\n\n\n

Te consideri pe tine ori grupul t\u0103u unicul legitim \u0219i impui anumite comportamente \u00een societate, considerate de tine norm\u0103, iar ceilal\u021bi care nu se \u00eencadreaz\u0103 sunt considera\u021bi nenaturali, degradan\u021bi, <\/em>sau limita\u021bi \u00een drepturi \u0219i libert\u0103\u021bi.<\/p>\n\n\n\n

Aceast\u0103 neputin\u021b\u0103 de a empatiza \u00eempiedic\u0103 oamenii, indiferent de cum se identific\u0103, s\u0103 vad\u0103 diversitatea lumii \u00een care tr\u0103im. De aici \u0219i dorin\u021ba obsesiv\u0103 de a impune o norm\u0103<\/em> unic acceptat\u0103 de to\u021bi, o norm\u0103<\/em> care limiteaz\u0103 via\u021ba altor persoane.<\/p>\n\n\n\n

De ce o asemenea g\u00e2ndire este periculoas\u0103 pentru societate?<\/h2>\n\n\n\n

Tr\u0103im cu to\u021bii acum realit\u0103\u021bi dure, iar ultimii ani au demonstrat cum lipsa empatiei poate duce la fenomene sociale extreme. A se vedea r\u0103zboiul declan\u0219at de Rusia \u00eempotriva Ucrainei.<\/p>\n\n\n\n

Fenomenul de toleran\u021b\u0103 condi\u021bionat\u0103 nu face nimic altceva dec\u00e2t s\u0103 te \u021bin\u0103 captiv \u00een propriul t\u0103u adev\u0103r al realit\u0103\u021bii, f\u0103r\u0103 a \u021bine cont de demnitatea celor care sunt diferi\u021bi de tine. Lumea este divers\u0103 \u0219i nu se \u00eemparte \u00een alb \u0219i negru.<\/p>\n\n\n\n

Este greu s\u0103 te pui \u00een locul celuilalt \u0219i mai mereu suntem \u00eenclina\u021bi s\u0103 vedem doar propriile interese. Dar oare ce s-ar \u00eent\u00e2mpla dac\u0103 nu am face acest lucru? Am tr\u0103i \u00eentr-o lume a haosului unde nimeni nu ar avea sentimentul de siguran\u021b\u0103 fa\u021b\u0103 de propria persoan\u0103.<\/p>\n\n\n\n

Istoria arat\u0103 clar cum conceptele lumii civilizate – democra\u021bia, libertatea, toleran\u021ba au contribuit la dezvoltarea umanit\u0103\u021bii. \u0218i nu ar trebui s\u0103 uit\u0103m c\u0103 acceptarea diversit\u0103\u021bii \u0219i respectarea demnit\u0103\u021bii umane garanteaz\u0103 fiec\u0103rei persoane drepturi \u0219i libert\u0103\u021bi.<\/p>\n\n\n\n

Suntem fiin\u021be etic g\u00e2nditoare, dar nu ar trebui niciodat\u0103 s\u0103-l g\u00e2ndim pe cel diferit de noi prin prisma propriei morale. De mici copii ni se spune \u201ece \u021bie nu-\u021bi place, altuia nu-i face\u201d<\/em>. Acest lucru ar trebui s\u0103 fie luat \u00een calcul atunci c\u00e2nd avem impulsul de a afirma public cine \u0219i ce ar trebui s\u0103 fac\u0103. <\/p>","protected":false},"excerpt":{"rendered":"

Zilele trecute am dat \u00eent\u00e2mpl\u0103tor de o postare pe Facebook unde un grup de persoane comentau activ despre comunitatea LGBTQI+….<\/p>","protected":false},"author":3,"featured_media":3635,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,181,180],"tags":[197,424,199,310],"class_list":["post-3633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lumea-noastra","category-recomandari","category-sunt-aici","tag-lgbtq","tag-normalitate","tag-queer-moldova","tag-toleranta"],"yoast_head":"\n\u201eNu am nimic cu persoanele gay, dar ur\u0103sc paradele\u201d: Cum \u0219i de ce este periculoas\u0103 pentru societate o asemenea g\u00e2ndire - BANG-BANG<\/title>\n<meta name=\"description\" content=\"Fenomenul de toleran\u021b\u0103 condi\u021bionat\u0103 nu face nimic altceva dec\u00e2t s\u0103 te \u021bin\u0103 captiv \u00een propriul t\u0103u adev\u0103r al realit\u0103\u021bii, f\u0103r\u0103 a \u021bine cont de demnitatea celor care sunt diferi\u021bi de tine. 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